Clearly the most important book left out of the Bible. It seems to have predated everything in the New Testament, having been written almost entirely in the second century. Charles said, The influence of I Enoch on the New Testament has been greater than that of all the other apocryphal and pseudepigraphical books put together. All the notes of Charles are included here, along with a list of every known translation and how they contributed to our knowledge. This is by far the most thorough and scholarly edition which every serious researcher and student should have. It first appeared in 1912. Five years later, in 1917, the slimmer, edited version replaced this book, making it virtually impossible to finduntil now.
This is the extended and annotated edition including * an extensive annotation of more than 5.000 words about the history and evolution of the book we call 'The Bible' * an interactive table-of-contents * perfect formatting for electronic reading devices (e.g. no more annoying page numbers in the text) In the Authorized Version of the Epistle of Jude, we read the following words:-- "Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands, of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against Him." Modern research sees in the Epistle of Jude a work of the second century: but as orthodox theologians accept its contents as the inspired utterance of an Apostle, let us diligently search the Hebrew Scriptures for this important forecast of the second Advent of the Messiah. In vain we turn over the pages of the sacred Canon; not even in the Apocrypha can we trace one line from the pen of the marvellous being to whom uninterrupted immortality is assigned by apostolic interpretation of Genesis v. 24. Were the prophecies of Enoch, therefore, accepted as a Divine revelation on that momentous day when Jesus explained the Scriptures, after his resurrection, to Jude and his apostolic brethren; and have we moderns betrayed our trust by excluding an inspired record from the Bible?
Deluxe 1st Hardback Edition with an introduction by Steven Ashe, author of Qabalah of 50 Gates. The Book of Enoch describes the fall of the Watchers who fathered the Nephilim. The fallen angels then went to Enoch to intercede on their behalf with God. The remainder of the book describes Enoch's visit to Heaven in the form of a vision, and his revelations. The Book of Enoch, written during the second century B.C.E., is one of the most important non-canonical apocryphal works, and probably had a huge influence on early Christian, particularly Gnostic, beliefs. Filled with hallucinatory visions of heaven and hell, angels and devils, Enoch introduced concepts such as fallen angels, the appearance of a Messiah, Resurrection, a Final Judgement, and a Heavenly Kingdom on Earth. Interspersed with this material are quasi-scientific digressions on calendrical systems, geography, cosmology, astronomy, and meteorology.
The Book of Enoch is an ancient Jewish religious work, traditionally ascribed to Enoch, the great-grandfather of Noah. It is not part of the biblical canon as used by Jews, apart from Beta Israel. It is regarded as canonical by the Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church, but no other Christian group. Estimated to have been written around 300 BC, this ancient Jewish religious work is ascribed by tradition to Enoch. The book follows Enoch as he travels through Heaven and expands more thoroughly, than the Book of Genesis, on the early kingdom of Israel and the events leading up to the great flood of Noah. With evil everywhere around, the Apocalyptists saw no hope for the world as it was, it must be destroyed if the good were ever to triumph.
1912 Translated from the editor's ethiopic text and edited with the introduction, notes and indexes of the first edition wholly recast, enlarged and rewritten. Together with a reprint from the editor's text of the Greek Fragments by R. H. Charles, D. Li.
Fifty years after James Bruce brought a copy of the Book of Enoch, found in Ethiopia, to England, Richard Laurence made a first modern translation. Later, R.H. Charles made another translation using some Greek excerpts, and more Ethiopian texts. Then recently, Michael A Knibb, using many texts, and partial texts, put together an ?adequate' translation. Yet, all of these translations are rough, obscure, and confusing to Christians of today. The Dead Sea Scrolls contained many copies and partial copies of the Book of Enoch, In the Dead Sea scrolls, there were found 17 copies. Comparitively, there were 30 copies of Psalms, 25 copies of Deuteronomy, 19 of Isaiah, 15 of Genesis and Exodus, 14 Of Jubilees. Jude validated The Book Of Enoch with his quote from it. Using all of the sources now available, along with an in-depth study of book, I have prepared this paraphrase/translation. Along with such, I have included an commentary to help in its comparison with the Bible. John D. Ladd was raised the son of an Assemblies of God pastor. He attended Northeast Bible College, in Pennsylvania, and later, Malone College, in Canton, Ohio. He pastored for many years, was ordained in the Assemblies of God, but later left to pastor independent churches. Preferring teaching to preaching, he has spent many years studying, reading books from the early church period, and translating\paraphrasing them for ease of use by Christians of today. This book of Enoch's has been translated, paraphrased, and now is being given commentary, to compare it with the Bible's message, to test it by the Word of God. How does it compare? Is it in agreement with the message and prophetic teachings of the Bible?
This volume brings together twenty-one essays by Michael Knibb on the Book of Enoch and on other Early Jewish texts and traditions, which were originally published in a wide range of journals, Festschriften, conference proceedings and thematic collections. A number of the essays are concerned with the issues raised by the complex textual history and literary genesis of 1 Enoch, but the majority are concerned with the interpretation of specific texts or with themes such as messianism. The essays illustrate some of the dominant concerns of Michael Knibb's work, particularly the importance of the idea of exile; the way in which older texts regarded as authoritative were reinterpreted in later writings; and the connections between the apocalyptic writings and the sapiential literature.